Religion & Spirituality
With family: Leviticus 21; Psalms 26–27 Leviticus 21 (Listen) Holiness and the Priests 21 And the LORD said to Moses, “Speak to the priests, the sons of Aaron, and say to them, No one shall make himself unclean for the dead among his people, 2 except for his closest relatives, his mother, his father, his son, his daughter, his brother, 3 or his virgin sister (who is near to him because she has had no husband; for her he may make himself unclean). 4 He shall not make himself unclean as a husband among his people and so profane himself. 5 They shall not make bald patches on their heads, nor shave off the edges of their beards, nor make any cuts on their body. 6 They shall be holy to their God and not profane the name of their God. For they offer the LORD’s food offerings, the bread of their God; therefore they shall be holy. 7 They shall not marry a prostitute or a woman who has been defiled, neither shall they marry a woman divorced from her husband, for the priest is holy to his God. 8 You shall sanctify him, for he offers the bread of your God. He shall be holy to you, for I, the LORD, who sanctify you, am holy. 9 And the daughter of any priest, if she profanes herself by whoring, profanes her father; she shall be burned with fire. 10 “The priest who is chief among his brothers, on whose head the anointing oil is poured and who has been consecrated to wear the garments, shall not let the hair of his head hang loose nor tear his clothes. 11 He shall not go in to any dead bodies nor make himself unclean, even for his father or for his mother. 12 He shall not go out of the sanctuary, lest he profane the sanctuary of his God, for the consecration of the anointing oil of his God is on him: I am the LORD. 13 And he shall take a wife in her virginity.1 14 A widow, or a divorced woman, or a woman who has been defiled, or a prostitute, these he shall not marry. But he shall take as his wife a virgin2 of his own people, 15 that he may not profane his offspring among his people, for I am the LORD who sanctifies him.” 16 And the LORD spoke to Moses, saying, 17 “Speak to Aaron, saying, None of your offspring throughout their generations who has a blemish may approach to offer the bread of his God. 18 For no one who has a blemish shall draw near, a man blind or lame, or one who has a mutilated face or a limb too long, 19 or a man who has an injured foot or an injured hand, 20 or a hunchback or a dwarf or a man with a defect in his sight or an itching disease or scabs or crushed testicles. 21 No man of the offspring of Aaron the priest who has a blemish shall come near to offer the LORD’s food offerings; since he has a blemish, he shall not come near to offer the bread of his God. 22 He may eat the bread of his God, both of the most holy and of the holy things, 23 but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries,3 for I am the LORD who sanctifies them.” 24 So Moses spoke to Aaron and to his sons and to all the people of Israel. Footnotes [1] 21:13 Or a young wife [2] 21:14 Hebrew young woman [3] 21:23 Or my holy precincts (ESV) Psalms 26–27 (Listen) I Will Bless the Lord Of David. 26 Vindicate me, O LORD, for I have walked in my integrity, and I have trusted in the LORD without wavering.2 Prove me, O LORD, and try me; test my heart and my mind.13 For your steadfast love is before my eyes, and I walk in your faithfulness. 4 I do not sit with men of falsehood, nor do I consort with hypocrites.5 I hate the assembly of evildoers, and I will not sit with the wicked. 6 I wash my hands in innocence and go around your altar, O LORD,7 proclaiming thanksgiving aloud, and telling all your wondrous deeds. 8 O LORD, I love the habitation of your house and the place where your glory dwells.9 Do not sweep my soul away with sinners, nor my life with bloodthirsty men,10 in whose hands are evil devices, and whose right hands are full of bribes. 11 But as for me, I shall walk in my integrity; redeem me, and be gracious to me.12 My foot stands on level ground; in the great assembly I will bless the LORD. The Lord Is My Light and My Salvation Of David. 27 The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold2 of my life; of whom shall I be afraid? 2 When evildoers assail me to eat up my flesh, my adversaries and foes, it is they who stumble and fall. 3 Though an army encamp against me, my heart shall not fear; though war arise against me, yet3 I will be confident. 4 One thing have I asked of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire4 in his temple. 5 For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent; he will lift me high upon a rock. 6 And now my head shall be lifted up above my enemies all around me, and I will offer in his tent sacrifices with shouts of joy; I will sing and make melody to the LORD. 7 Hear, O LORD, when I cry aloud; be gracious to me and answer me!8 You have said, “Seek5 my face.” My heart says to you, “Your face, LORD, do I seek.”69 Hide not your face from me. Turn not your servant away in anger, O you who have been my help. Cast me not off; forsake me not, O God of my salvation!10 For my father and my mother have forsaken me, but the LORD will take me in. 11 Teach me your way, O LORD, and lead me on a level path because of my enemies.12 Give me not up to the will of my adversaries; for false witnesses have risen against me, and they breathe out violence. 13 I believe that I shall look7 upon the goodness of the LORD in the land of the living!14 Wait for the LORD; be strong, and let your heart take courage; wait for the LORD! Footnotes [1] 26:2 Hebrew test my kidneys and my heart [2] 27:1 Or refuge [3] 27:3 Or in this [4] 27:4 Or meditate [5] 27:8 The command (seek) is addressed to more than one person [6] 27:8 The meaning of the Hebrew verse is uncertain [7] 27:13 Other Hebrew manuscripts Oh! Had I not believed that I would look (ESV) In private: Ecclesiastes 4; 1 Timothy 6 Ecclesiastes 4 (Listen) Evil Under the Sun 4 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive. 3 But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun. 4 Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is vanity1 and a striving after wind. 5 The fool folds his hands and eats his own flesh. 6 Better is a handful of quietness than two hands full of toil and a striving after wind. 7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business. 9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. 13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that2 youth who was to stand in the king’s3 place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. Footnotes [1] 4:4 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 7, 8, 16 (see note on 1:2) [2] 4:15 Hebrew the second [3] 4:15 Hebrew his (ESV) 1 Timothy 6 (Listen) 6 Let all who are under a yoke as bondservants1 regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. 2 Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved. False Teachers and True Contentment Teach and urge these things. 3 If anyone teaches a different doctrine and does not agree with the sound2 words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and3 we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. Fight the Good Fight of Faith 11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before4 Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen. 17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. 20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” 21 for by professing it some have swerved from the faith. Grace be with you.5 Footnotes [1] 6:1 For the contextual rendering of the Greek word doulos, see Preface [2] 6:3 Or healthy [3] 6:7 Greek for; some manuscripts insert [it is] certain [that] [4] 6:13 Or in the time of [5] 6:21 The Greek for you is plural (ESV)