Rabbi Jay Asher LeVine explores imaginative rabbinic readings of the Hebrew Bible. Each interpretation, called a "midrash", gives us insight into sacred stories from the Jewish tradition, and ultimately into the sacred story of our own lives.
Vayikra Rabbah 3:5. The sacrifice of those with little means takes precedence over the sacrifice of the wealthy. Three stories teach the theme, includ...
Hi. I’m Jay. Welcome to More Midrash. I started this podcast as a new way to explore midrash, to read these ancient Jewish texts closely with anyone n...
Bereishit Rabbah 96:1. In the Torah scroll, every parashah begins on a new line or after a significant space from the last word of the previous parash...
Bereishit Rabbah 93:4. Judah approaches Joseph, in defense of Benjamin. How does Judah’s approach transcend the danger and become a spiritual model fo...
Bereishit Rabbah 91:7. Joseph and his brothers meet after many years. He recognizes them, but they don't recognize him. Yet maybe they know more than ...
Bereishit Rabbah 88:7. Joseph interprets the cupbearer's dream in prison. But when the cupbearer is restored to his position he forgets about Joseph. ...
Bereishit Rabbah 79:3. Job suffered, and gained wholeness. Jacob arrived home in wholeness. The post 08. Jacob and Job: Seeking Wholeness appeared fi...
Bereishit Rabbah 68:6. Jacob and Noami both leave their homes. The midrash sees their departure as a great loss. What can we learn from their departur...
Bereishit Rabbah 63:6. Rebecca becomes pregnant with twins. They struggle (va-yit-rotzetzu) within her, and she wonders why she exists. Can we learn f...
Bereishit Rabbah 58:2. This midrash from Bereishit Rabbah finds significance in the juxtoposition of the genealogical notice that Rebecca has been bor...