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Today we re-cast one of our favorite episodes, an interview with folklorist and Houston native Langston Collin Wilkins, who studies "slab" culture and the "screwed and chopped" hip hop that rattles the slabs and serves as the culture's soundtrack. Since the 1990s, many of Houston’s African American residents have customized cars and customized the sound of hip hop. Cars called “slabs” swerve a slow path through the city streets, banging out a distinctive local music that paid tribute to those very same streets and neighborhoods. Wilkins shows us how sonic creativity turns a space—a collection of buildings and streets—into a place that is known, respected, and loved. In this show we hear the slow, muddy, psychedelic sounds of DJ Screw and The Screwed Up Click, including rappers such as Lil Keke, Fat Pat, Big Hawk, and UGK--as well as songs by Geto Boys, Willie Dee, Swishahouse, Point Blank, Biggie Smalls, and MC T Tucker & DJ Irv. Photos by Langston Collin Wilkins. Transcript [low humming and static playing] [CRIS CHEEK] This…is…Phantom Power. [Tamborine beat blends in] Episode 7: Screwed and Chopped. [Hip hop music with vocals cuts in] Parental discretion is advised. Welcome to Phantom Power. I’m cris cheek. Today on the seventh and final episode of our first season, my co-host Mack Hagood converses with Langston Collin Wilkins. Langston is a folklorist an ethnomusicologist active in both academia and the public sector. Working as a traditional art specialist at the Tennessee Arts Commission. Mack spoke with Langston recently about his research into Houston’s unique slab, car culture. The city’s relationship to hip hop and hip hop’s to community. Enjoy. [Different hip hop music plays] [MACK HAGOOD] So before we get into the research of Langston Collin Wilkins, maybe we should get one question out of the way. Why would a folklorist be studying hip hop? Don’t they study things like folk tales or traditional music or quilting? Well, in fact the folklorist I know study things like bodybuilding and fashion and internet memes. Folklorists study everyday creativity. One contemporary definition of folklore is “artistic communication in small groups.” As Langston shows, it’s the way a town like Houston gets a look and a sound all its own, but folklore didn’t lead Langston to hip hop. In fact, it was quite the other way around. [Hip hop music cuts out] [LANGSTON COLLINS WILKINS] Back when I was a kid, around 12 years old, I received my first hip hop record, which was the “Ghetto Boys Resurrection Album”  in 1996. [A song from the album plays] Born and raised in Houston, Texas, the south side, where Scarface is from that same area. The Ghetto Boys in my hometown heroes as they are for everyone growing up in Houston in those communities. I just became obsessed with hip hop, and not just the music, but just the larger culture and community surrounding it. I was reading everything I could get my hands on about hip hop, I was watching everything, just studying the culture and that kind of continued through college. When I got the grad school, I went hoping to study hip hop in some form or fashion. It was through hip hop that I learned about folklore and became interested in it. I spent a year doing ethnographic research in Houston amongst the hip hop community there. I focus mostly on I guess the more street oriented or gangsta rappers, and we’re studying the artists and producers connection to place. I was looking at how and why these artists was so deeply connected to the city itself, apartment buildings, streets, neighborhoods,  and how these attachments and connection to place have been reproduced in their musical output. [Different hip hop song plays] Why do Houston Raptors always shout out, call out, give dedications to places that they are familiar and intimately connected with? [Several places are listed through hip hop songs] Washington, Armstrong, Mainwelles and St. Williams. Robinson, Thomas Hopes,